Barhama Cham Hero

Barhama Cham

The Golden Voice

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About Barhama Cham

In Sanchaba Suly Jobe, a village in The Gambia where history is carried by voice long before it reaches the page, Ebrima Cham encountered music as meaning before he understood it as performance.

His mother, Fatou Thiam, was a market seller, but at home she was a storyteller whose songs carried memory, rhythm, and moral weight. Through her voice, Ebrima learned that music was not first about entertainment, but about transmission.

As a child, he echoed those melodies quietly when he was alone. Over time, people around him began to notice the sincerity and strength in his voice, often before he recognized it himself.

Music was not an obvious inheritance. His father, Babacar Thiam, was a tailor and an imam, and in a society where musical lineage traditionally belongs to griot families, singing without that ancestry could be seen as inappropriate. When Ebrima realized it was not a hobby but a calling, the awareness both clarified and unsettled him.

Rather than rebel, he waited.

Barhama Cham

Music as a Tool for Change

Named after Baye Niasse, the revered Islamic scholar and spiritual leader, Ebrima felt the responsibility of his name deeply. When the pull toward music became impossible to ignore, he chose proof over protest, recording a song in honor of Baye Niasse while still unsure of his voice.

The turning point came during a Gamou in Kaolack, Senegal, when his sister played the recording for their family. After listening, an uncle asked who the singer was. When his sister replied that it was Ebrima, the family responded with blessing, offering guidance that would shape his path: singing in a way your future self will respect, and in a way that leaves something behind.

That blessing became a responsibility. He later chose the name Barhama, drawn from the spiritual tradition surrounding Baye Niasse, meaning son of peace and son of life. The name became a compass, grounding his work and reminding him that when Barhama speaks, it is not only a voice being heard, but a promise being kept.

Barhama uses music to create awareness on crucial matters:

Gender-based ViolenceClimate ChangePeace and ReconciliationTransitional JusticeEmployment

By the time he formally began his career in 2016, Barhama had already decided that sound alone was not enough. His activism began at home, shaped by the example of his parents' relationship and his belief in dignity and respect, particularly for women. When he encountered gender-based violence, music became his response. A collaborative song on the issue revealed that music could carry cause without losing soul.

From there, his work expanded into themes of peace, climate change, reconciliation, and civic responsibility, always rooted in Gambian life. In 2019, he represented The Gambia at the UNFPA Summit in Dakar, advocating through performance for the rights of women, followed by collaborations with UNDP and other institutions.

In 2021, during a tense election period, he staged a stadium concert centered on peace, bringing fifteen thousand voices together with the hope that the message would follow them home.

Gambian Sound, Carried Forward

At the core of Barhama's work is a commitment to The Gambia itself. Despite being the birthplace of the kora and a historic exporter of sound across the region, Gambian music remains underrecognized.

Influenced by artists like Bob Marley and The Wailers, who treated music as liberation rather than spectacle, Barhama now enters a new chapter. What began as a solo journey is becoming a collective one through the formation of a band, aimed at carrying Gambian sound beyond its borders.

For Barhama, music remains a living responsibility — one that carries Gambian sound forward while staying rooted in where it began.

Barhama Cham

Today, audiences know that voice as Barhama Cham — an Afro-pop artist with a golden voice and a live presence shaped by years of discipline, story, and service.

The Band

Sita-Baa Band: The Big Baobab

In our quest for authentic representation as Africans, and particularly as Gambians, we believe our identity goes beyond mere names or sounds. It must resonate deeply with our history, culture, and community traditions.

Sita-Baa is a musical band dedicated to revitalizing traditional Gambian sounds while seamlessly blending them with global influences. This fusion not only honors our roots but also bridges connections with the world beyond, allowing us to share our rich heritage.

The baobab tree, or "sitaa ba," serves as our emblem. More than just an African icon, it symbolizes resilience, life, and the profound interconnectedness of nature and culture. These majestic giants have stood for centuries, witnessing the ebb and flow of African history while providing sustenance, shelter, and spiritual guidance to countless communities.

As a band, we embody the essence of the baobab, drawing strength from our traditions while reaching out to create meaningful connections through music. We are not just a band; we are a living testament to the enduring power of our cultural legacy.

Sitaa Ba group photo
Barhama Cham performing live

Musicians

Samuel Peter Thomas

Samuel Peter Thomas

Keyboardist & Bass Guitarist

Samuel is a Sierra Leonean-born keyboardist and bass guitarist who came to The Gambia in 1999 after the war in Sierra Leone. Music became refuge and direction, first through the church, where he found discipline, grounding, and a sense of calling. Influenced by his guitarist father and Nigerian artists of his generation, he began on keyboard in the early 2000s, then built a reputation for versatility across both instruments. Mentor Bernard Thomas helped him see music as something that could be pursued with integrity and sustainability, even alongside formal studies in accounting and MIS. His sound blends funk with African grooves like sebene and soukous, and he brings that same sense of service and long-term vision to Barhama's band.

Mawdo Kuyateh

Mawdo Kuyateh

Lead Guitarist

Mawdo is a Gambian guitarist shaped by deep griot lineage, where music, history, and responsibility travel together. On both sides of his family, griot tradition runs close, including figures like his uncle Ansumana Suso and a heritage that reaches across generations and performance history. Though his father served as a soldier, music remained central at home, and after commerce and entrepreneurship studies, Mawdo committed fully to the guitar in 2015. His playing is rooted in traditional Manding music and stretches into mbalax and Afrobeats, balancing discipline with instinct. Recognised as one of The Gambia's rare highly skilled guitarists, he treats Barhama's band as his musical home and a bridge between ancestral Mande tradition and contemporary African sound.

Abdoulie Kuyateh

Abdoulie Kuyateh

Calabash & Percussion

Abdoulie is a Gambian percussionist and calabash player born into a griot family where music is inherited as much as learned. He began playing in junior school and was the first balafon player in his early musical environment before deepening into Afro-Manding rhythm and calabash work. His journey also passed through formal institutions, including the Gambia Police Force band as a saxophonist and later the Gambia Airport Authority, before he chose to follow his artistic purpose full time. He has performed across regional spaces, integrating traditional percussion into contemporary settings, and speaks plainly about what Gambian musicians need most: stronger infrastructure and support, not more talent. In Sita-Baa, he strengthens the band's Afro-Manding foundation with precision, depth, and cultural grounding.

Mbemba Saho

Mbemba Saho

Kora

Mbemba is a Gambian kora player from Bakoteh, carrying a lineage where the instrument is both inheritance and responsibility, passed from his grandfather through his father, Seikou Saho Jali, a respected griot and master player. He learned under his elder brother Souleyman Jobateh when touring schedules made daily instruction harder to hold, then deepened his craft through curiosity, discipline, and expanding music theory. That foundation allows him to move the kora across reggae, jazz, and modern African contexts without losing its voice, shaped further by the influence of the late Ansumana Suso. Beyond performance, he is committed to teaching younger generations that the kora is Gambian in origin and story, restoring knowledge alongside sound. With Sita-Baa, he brings continuity, mastery, and a clear sense of where the music comes from and where it can travel next.

Listen

Explore Barhama's music videos

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